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Despite the naysayers and sceptics in regards to language such as used in the Cayce-Jack van Winkle essay below;
the cosmology this article describes is imo the correct gnosis of the cosmogenesis in semantics of omniscience, meaning metaphor,
allegory and symbolisms are used to convey universal truths, otherwise expressible.
I could
elaborate immensely to translate the gnostic- and 'spiritual' semantics used into terminology of modern physics.However,
I shall refrain of doing so and figuratively 'stick this wonderful essay' under the sceptic's noses; may their names be Herbert
or Mac or Stanley or whoever finds offense in such material. So please refrain from
attacking Jack or the Caycean about posting this here on supposedly rational and scientific forums. Attack
me instead and counter any exposition on any detailed subject matter so translated with the logical- and science based
arsenal you may possess. Tony B. PS.: I have
attached my gnostic parable on the Rooster's Egg; which describes the same story line, the 'Rooster' being God of course'. Interesting
pieces to the puzzle. We are all cursed with bad memories, all the detail of yesterday is gone. We can only believe
those who are inspired who can talk in todays language...if it is topical it is acceptable. So much is yesterdays news
as each new day brings new or remembered revelations. We seem to cursed to only see out of a small window of time...a
few yesterdays, this very moment, and our hopeful plans for tomorrow. It seems such irony that science sees us
as observers when we are here as activators to help one another, not mindful disembodied minds communicating over many miles..
Or not. JohnV Jack Van Winkle <jack_vanwinkle@yahoo.ca> wrote:
Date: Fri, 14 Mar
2008 22:21:32 -0400 (EDT) From: Jack Van Winkle <jack_vanwinkle@yahoo.ca> Subject: Re: World's worse hyppocrite To:
April0203@aol.com
Not so sure this should be posted here. It is panentheism but esoteric and that might leave scientists cold.
See what you think. JohnV |
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Edgar Cayce on Human Origins |
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Edgar Cayce revealed volumes of psychic material, much of which was verified to be true to the amazement of doctors and scientists. Cayce discovered at a young age that he
could go into hypnosis and travel to other realms to obtain psychic information on any subject. He claimed that anyone could
do what he did with the proper training and attunement. He would go into a hypnotic trance that would induce a near-death
experience. During his near-death experiences he was able to tap into a virtually unlimited amount of information which he
referred to as the "Universal Mind". He was able to reveal previously unknown information on a wide range of subjects such as: astrology, the afterlife, religion,
the future, consciousness, and human origins, just to name a few. The following information on human origins was revealed
to Cayce during his excursions while out of the body and as told in Thomas Sugrue's book, There is a River. Because of the archaic language used in Cayce's description, I have paraphrased it slightly, without losing any of original
meaning, to make it easier to read.
People usually demand a beginning, so in the beginning there was a sea of spirit and it filled all of space. The spirit was
static, content, and aware of itself. It was a giant resting on the bosom of its thought and contemplating what it is.
Then
the spirit moved into action. It withdrew into itself until all of space was empty. In the center, the restless mind of the
spirit shone. This was the beginning of the individuality of the spirit. This was what the spirit discovered itself to be
when it awakened. This spirit was God.
God desired self-expression and desired companionship; therefore, God projected
the cosmos and souls. The cosmos was built with music, arithmetic, geometry, harmony, system, and balance. The building blocks
were all of the same material - the life essence. It was the power of God that changed the length of its wave and the rate
of its vibration which created the patterns for multitudes of forms. This action resulted in the law of diversity which supplied
endless patterns. God played on this law of diversity as a pianist plays on a piano - producing melodies and arranging them
in a symphony.
Each design carried within it the plan for its evolution. This plan corresponds to the sound of a note
struck on a piano. The sounds of several notes unite to make a chord; chords in turn become phrases; phrases become melodies;
melodies intermingle and move back and forth, across and between and around each other, to make a symphony. Then in the end,
the music will stop and the physical universe will be no more; but between the beginning and the finish of the music there
was glorious beauty and a glorious experience. The spiritual universe will continue.
Everything assumed its design
in various forms and their activity resulted in the law of attraction and repulsion. All forms would attract and repel each
other in their evolutionary dance.
All things are a part of God and an expression of God's thought. The Mind of God
was the force which propelled and perpetuated these thoughts. All minds, as thoughts of God, do everything God imagined. Everything
that came into being is an aspect of the One Mind.
The souls of individuals were created for companionship with God
(the Whole). The pattern that God used to create souls was the pattern of God's own Spirit. The spirit is life. From the spirit,
the mind builds patterns. From the mind, the physical creation is the result. This is how the spirit, the mind, and individuality,
became the pattern for souls. This is how cause, action, and effect became the pattern for everything. First there was the
spirit (the first cause); then there was the action which withdrew spirit into itself; then there was the resulting individuality
of God.
The spirit of the individual existed before their soul was created. The spirit keeps the knowledge of its identity
with God. The soul has the ability to experience the activities of the mind in a manner separate from God.
Thus, new
individuals issued from God and remained dependent upon God; but individuals were also aware of an existence apart from God.
Individuals were given the power to choose and direct their own activity. Without free will, it would only remain a part of
the individuality of God. The mind, issuing as a force from God, would naturally fulfill God's thoughts, unless directed otherwise.
The power to do this - to direct the force of mind individually from God - is free will. And the record or memory of this
freedom is the soul. The soul began with its first expression of free will through the force of mind. The first thought
that the spirit generated of free will (i.e., the first diversion of the force of mind from its normal path of unity with
God) was the beginning of the soul.
The nucleus of the soul was the balance of positive and negative forces that are
equal in power. These forces produce harmonious activities: the positive initiating, impregnating, and thrusting forward;
the negative receiving, nourishing, and ejecting. The steps of this evolutionary process are also the stages of the thought
process: perception, reflection, and opinion.
Thus, the soul consists of two states of consciousness: (1) the spirit
which bears a knowledge of its identity with God, and (2) the soul which bears a knowledge of everything it experienced.
The plan for the soul is a cycle of experience that is unlimited in scope and duration. Through this evolutionary cycle, the
soul will come to know the creation in all its aspects at the discretion of the will. The cycle would be completed when the
desire of the will was no longer different from the thought of God. The consciousness of the soul would then merge with its
spiritual consciousness of its identity with God. Then the soul will return to its source as the companion it was intended
to be.
As a companion, the soul would remain conscious of its separate individuality and would be aware of its own
free will as it now acted as a part of God, but not diverting its mind because it was in agreement with God's influence on
the mind of the soul. Until this state of at-one-ment was reached, the soul would not be a companion in the true sense of
the word.
The idea that returning to God means a loss of individuality is paradoxical, since God is aware of everything
that happens and must therefore be aware of the consciousness of each individual. The return of the soul is the return of
the image to that which imagined it. The consciousness of the individual - its soul record - could not be destroyed without
destroying a part of God. When a soul returns to God it becomes aware of itself not only as a part of God, but as a part of
every other soul, and everything.
What is lost is the ego - the desire to do other than the desire of God. When the
soul returns to God, the ego is voluntarily relinquished. This is the symbology behind the crucifixion of Christ.
The plan for the soul included experiencing of all creation, but it did not necessarily mean participating in all
forms and substance. Nor did it mean that souls can interfere with the creation. Nor did it mean that souls are to spin their
own little worlds, twisting and bending laws to make images of their dreams.
But these things could happen. The soul
was the greatest thing that God made because it has free will. Once free will was given, God did nothing to curb it. However
it acted, it had to act within God's reality. By whatever route, the soul will return to God.
The fact that the human
body is a speck of dust on a small planet in a universe of galaxies can lead to the illusion that humans are a small creation.
But the soul is the unlimited activity of the mind and the grandeur of imagination.
At first there was little difference
between the consciousness of the new individual (i.e., soul) and its consciousness of identity with God (i.e., spirit). Souls
merely watched the flow of the Mind, somewhat as people daydreaming, marveling at its power and versatility. Then souls began
to act itself, imitating and paralleling what Mind was doing. Gradually souls acquired experience, becoming a complementary
rather than an imitative force. It helped to extend, modify, and regulate creation.
Certain souls became aggressive
with their own power and began to experiment with it. They mingled with the dust of the stars and the winds of the spheres
- feeling them - and becoming part of them. One result of this was an unbalance between the positive and negative forces.
To feel things demanded the negative force. To express through things (and directing and managing them) required the positive
force. Another result of souls becoming aggressive with their own power was the gradual weakening of the link between the
two states of consciousness (i.e., spirit and the soul). Some souls became more concerned with and aware of their own creations
rather than God's. This resulted in the fall of certain souls to an even lower consciousness. The Bible allegorically refers
to this event as the Fall in the Garden of Eden and the revolt of the angels in the Book of Revelation. This event is also the basis for the cosmology of Christian Gnosticism and Jewish mysticism.
To enter into another level of creation and become part of it, the soul had to assume a new, or third consciousness
- a physical form. Assuming a physical form is a way of experiencing that level of creation by means of a conscious mind (i.e.,
the third consciousness). Through the conscious mind, an individual can experience physical consciousness: the physical body,
the five senses, the glandular and nervous systems. This transformation of consciousness does not apply everywhere at this
level of creation. In other worlds and solar systems, the transformation may differ. One can only imagine the number of these
other worlds and the aspects of divine mind which they represent.
When a soul enters into another level of creation
and its consciousness, it separated itself temporarily from the consciousness of its own soul, and became even further removed
from the consciousness of its spirit. Thus, instead of helping to direct the flow of creation and contributing to it, the
soul found itself in the stream and drifting along with it. The farther the soul traveled from the shore, the more it succumbed
to the pull of the current and the more difficult was the task of getting back to land.
Planets and solar systems became a temptation to souls. Each solar system had its own course and its own plan. Souls moved
toward them through the activity of a constant stream of mind. When a soul leaped into the stream (by immersing itself in
the system through which the stream was flowing) it had the force of the current to contend with, and its free will was hampered.
It was very easy, under these circumstances, to drift with the current.
Each solar system also represents an opportunity
for development, advancement, and growth toward the ideal of complete companionship with God - the position of co-creator
in the vast system of universal mind.
Our solar system also attracted souls. Since each solar system is a single expression
of the divine, with its planets as integral parts, the earth came into the path of souls.
Each solar system in the
universe is like an atom in a universe of worlds. Atoms have quantum levels for electrons to travel around. The sun has "quantum
levels" for planets to travel around. The planets of our solar system are physical representations of heavenly dimensions.
These levels as a whole are the consciousness of our solar system. There are nine planetary/heavenly dimensions to the consciousness
of our solar system. The planet earth represents the third dimension. Earth represents three-dimensional life in our solar
system.
The earth is an expression of Divine Mind with its own laws, its own plan, and its own evolution. Souls, longing
to feel the beauty of the seas, the winds, the forest, and the flowers, mixed with them and expressed themselves through them.
They also mingled with the animals, and made thought forms in imitation of them. Souls played at creating and imitated God.
But this interfered with the evolutionary plan of the earth. Thus, the stream of mind that was carrying out this plan for
the earth gradually drew souls into its current. Souls had to evolve into the bodies they had themselves created.
This
entanglement of souls into physical form was a probability from the beginning. But God did not know when it would happen until
the souls, of their own free will, had caused it to happen.
All souls that exist were created by God in the very beginning.
None has been made since. This means all souls on this planet, pre-existed before birth. Of the souls which God created, only
a comparative few have entered into the experience of our solar system. Many other souls have gone through or are going through
a similar entanglement in other solar systems in the universe.
A way to liberate the souls that were entangled in matter
was created. A physical form became available as a vehicle for the soul on earth. A way became available for souls to enter
the earth and experience it as part of their evolutionary/reincarnation cycle. Of the physical forms already existing on earth,
a species of anthropoid ape most nearly approached the necessary pattern. Souls descended on these apes - hovering above and about them rather than inhabiting
them - and influenced them to move toward a different goal from the simple one they had been pursuing. They came down out
of the trees, built fires, made tools, lived in communities, and began to communicate with each other. Eventually they lost
their animal look, shed bodily hair, and took on refinements of manner and habit.
The evolution of the human body occurred
partly through the soul's influence on the endocrine glands until the ape-man was a three-dimensional objectification of the
soul that hovered above it. Then the soul fully descended into the body and earth had a new inhabitant: the homo sapien.
Homo
sapiens appeared in five different places on earth at the same time, as the five races. This evolved human is what the Bible
refers to as "Adam". When souls incarnated into physical form, it would bring the divine consciousness (i.e., the spirit)
in with it. Cayce referred to this divine consciousness as the "Christ Consciousness" or "Buddhahood" or the "superconsciousness". Christ consciousness has little to do with the personality known as Jesus.
It means that a person has attained a complete human-divine unity. This human-divine unity has been attained by many people
thus far - one such person was Jesus.
The problem for the soul entangled in flesh was to overcome the attractions of
the earth to the extent that the soul would be as free in the body as out of it. Only when the body was no longer a hindrance
to the free express of the soul would the cycle of earth be finished. This is the condition of having a perfect unity of the
human with the divine.
In a smaller field, this was the evolutionary drama of free will and creation. In a still smaller
field, each atom of the physical body is a world in itself where a drama of free will and creation is occurring. The soul
brings life into each atom, and each atom is a physical reflection of the soul's pattern.
With the advent of consciousness,
humans became aware that sex meant something more to them than to the animals. Sex is the "door" which new souls enter the
earth, a door unnecessary in other heavenly planetary/realms. Sex is the only means which trapped souls have of being liberated
from their predicament - through the cycle of birth, death and rebirth.
The plan for the earth cycle of souls was a limited series of incarnations with
periods in between of dwelling in other heavenly dimensions of consciousness. Reincarnation would continue until a soul's
every thought and action of the physical body was in accord with the plan originally laid out for the soul (i.e., a human-divine
unity, Christ consciousness). When the body was no longer a hindrance to the free expression of the soul - when the conscious
mind had merged with the subconscious, the earth cycle was finished and the soul liberated to move on to new adventures. This
conquest of the physical body could not be attained until there was perfection in the other dimensions of consciousness that
is a physical representation of our solar system. Astrologically, the goal for the soul is to attain a level of consciousness
that represents the total expression of the sun and its planets. Whichever level of consciousness that the soul assumes, it becomes the focal point of activity. The other states of consciousness
receded to the position of urges and influences.
The human race was fostered by a soul who had completed his
experience of creation, attained Christhood, returned to God, and became a companion to God and a co-creator. This is the
soul known as Jesus. The first evolutionary transformation of ape-men to homo sapiens is who the Bible refers to as "Adam".
This was the beginning of the divine consciousness into flesh on the earth. The soul known as Jesus, was one of the first
souls to enter into one of the Adamic races.
The soul of Jesus was interested in the plight of its fellow souls trapped
in earth. After supervising the influx of souls into flesh, the Christ soul took form itself, from time to time, to act as
a leader for the people.
At first, these souls just slightly inhabited the bodies of ape-men while remembering
their true identities as spirit beings. But gradually, after many incarnations, these souls descended even further into physical
consciousness and the result was a decrease in their spiritual mentality. They remembered their true selves only in dreams
and in fables that were handed down from one generation to another. Religion came into being as a ritual of longing for lost
spirit memories. The arts were born which included music and geometry. This knowledge was brought into the world from incoming
souls who gradually forgot their heavenly source. This knowledge had to be written down, learned, and taught to each new generation.
Finally,
humans were left with a conscious mind that was separated from their own individuality as souls. This individual identity
as a soul became the subconscious mind. The individual identity or awareness of the physical world became the conscious mind.
The subconscious mind (i.e., the soul) influenced the conscious mind and gave it its stature and quality. The subconscious
mind dwelt in the "suit of clothes" that is the physical body and only in sleep is it disrobed.
Conscious minds, left
to its own influence, will work out the plans and desires of God. Humans eventually developed theories for what they felt
was true, but no longer knew to be true. The result was the creation of philosophy and theology. Humans searched and discovered
higher knowledge which they carried within themselves but could no longer reach with the conscious mind. This resulted in
the creation of science.
Humans evolved from having an awareness of higher spirit knowledge to having only mystical
dreams, revealed religions, philosophy and theology. This evolution of consciousness ultimately reached a plateau and humans
generally only believed what they could see and feel and prove in terms of their conscious minds. Then humanity began the
struggle of regaining this higher knowledge.
Meanwhile, the Christ soul continued to teach and lead humanity by incarnating
as the Biblical characters named Adam, Enoch, and Melchizedek. Enoch and Melchizedek experienced neither birth nor death. Then Christ soul realized after these incarnations that it was
necessary to give humanity a pattern by which they could follow in order to return to God. The Christ soul achieved this goal
by incarnating as the personality known as Jesus, who became victorious over the death of the physical body by laying aside
the ego, accepting the crucifixion of the body in order to return to God. Jesus created a pattern for humans to follow. Through
the acts of leading a perfect life and becoming unjustly killed, this reversed the negative karma (i.e., the law of God, an
eye for an eye) which came from Jesus' first incarnation as Adam.
At present, humanity is in a state of great spiritual darkness - the darkness which precedes dawn. Humanity developed a level
of skepticism that reached a point where it forced humans to make conclusions that they knew was intuitively wrong. At the same time, humanity
continued their investigation of natural phenomena to the point where conscious awareness disproved all the higher knowledge
that souls had in the beginning. The free will of humanity is discovering that all roads to higher knowledge is leading toward
the same destination and conclusions. Scientific, theological, and philosophical knowledge, which has no desire to join forces,
are approaching a point of merger. Skepticism faces destruction by its own hand.
Humanity is at all times the total of what they have been and done,
what they have fought and defended, and what they have hated and loved. In the three-dimensional consciousness of every human,
in every atom of the human body, is a reflection of the soul and a crystallization of their individuality. Their emotional
and nervous structures, their mental abilities, aptitudes, aversions, preferences, fears, follies, ambitions, and character,
are the sum of what humans have done with their free will. This makes every personality, as the earthly "cloak" of an individuality,
is different from every other personality.
The law of karma, which is earth's law of cause and effect ("of reaping what one sows") also makes humans different from one another in their
joys and sorrows, in their handicaps, their strengths, their weaknesses, their virtues and vices, their appreciation of beauty,
and their comprehension of truth. Transgressions that humans make in life must be corrected in life, if not in the same life,
then in a future incarnation. The earth's natural law, not the law humanity or God, demands an eye for an eye, a tooth for
a tooth.
This same law applies to groups of people, as they act together. There is karma for families, for tribes,
for races, and for nations. For example, when a nation of individuals started a war in a previous life and are reincarnated,
a war will be committed upon that nation. Only when such a nation is defeated in humility by a nation with justice and mercy,
will the karma of war be lifted from the defeated nation.
Every person's life is shaped to some extent by karma: their
own, their associates, their loved ones, their nation, their race, and the entire world itself. But karma is not greater than
free will. It is what a person does with these influences and urges, how they react to them, which makes the difference in
their soul development. Because of karma, some things are more probable than others, but as long as there exists free will,
anything is possible.
Thus free will and predestination coexist within human beings. Their past experiences limit them
in probability and incline them in certain directions, but free will can always "draw the sword from the stone." The combination
of free will and predestination means that humans freely choose their own predetermined destiny to return to God.
No
soul incarnates without having a general plan for the life to be experienced. The personality that a person expresses in life
is only one of the many personalities (i.e., facets of the soul) that a person could express. The mission of every soul is
to work on one or several facets of the soul's karma (which can be thought of as the soul's memory of its prior actions).
A soul does not choose a mission that is more than it can handle or that is too much for the personality assigned to or chosen
by the soul. Some souls can freely choose their own conditions in which to be born and complete their missions. Other souls
who have made too many mistakes in past lives and who have become dangerously influenced by worldly desires, are incarnated
into conditions chosen by law of karma at a time and under circumstances that are best suited to help them with their karmic
debt. Their mission is seldom perfectly fulfilled because of the such a soul's large amount of negative karma. Their mission
is sometimes badly neglected.
The circumstances and conditions that a soul chooses to incarnate into is usually made
at conception, when a channel for a soul's expression is opened by the parents. When this occurs, a pattern is made by the
mingling of the soul patterns of the parents. This sets up certain karmic conditions. A soul whose own karma approximates
these karmic conditions will be attracted to the opportunity presented. Since the karmic pattern created by the parents will
not be exactly the same the incarnating soul's own karma, the soul must take on some of the karma of the parents.
Conditions
other than the created pattern are conditions that the soul must consider when choosing a body to be born with. Such conditions
include: the future of the incarnated person's life, former associations with the parents, the incarnation of souls that it
wishes to incarnate with, live with, and with whom the soul will have problems to work out with. In some cases the parents
are the only reason for a some souls to incarnate. Such a child will be devoted to them and remain close to them. The child
then completes its mission by dying so that the child's death can teach the parents very valuable lessons in life and of spirit.
In other cases, the parents are only used as a means for which the child can leave home and go about its business in completing
its mission.
The soul may actually occupy a fetus as early as three months after conception or even as late as a month
after birth. In the latter case, the soul hovers over the infants body since birth to decide whether or not to occupy it.
Once the decision is made and the occupation completed, the separation between the conscious mind (i.e., personality) and
subconscious mind (i.e., the soul) takes place and the soul record (i.e., memory) of the child begins. The fact that some
babies are miscarried does not mean that it was refused as a vehicle for a soul. Just the opposite is true. The opportunity
to incarnate was taken away from the soul due to natural forces and this made the occupation of that body impossible.
The
personality is a facet of the soul's individuality experienced in three-dimensional consciousness (i.e., body, soul, spirit).
The other facets of the soul remains in shadow - in the background. It gives tone to the personality through its urges, appreciations,
tastes, avocations, and intuition.
A particular personality of an individual is shaped by three or four incarnations.
The emotions and talents of a person reflects these past incarnations. A person's dreams, visions, and meditations are reflections
of the soul's experience in other dimensions (i.e., heavenly realms) of consciousness associated physically by our solar system.
The human intellect was created from the stars and planets. The intellect is the mind force of the soul which is conditioned
by its previous incarnations on earth and its experiences in other dimensions and even in other solar systems. The intellect
becomes dimmed or brightened by its recent experiences within the three-dimensional consciousness of the solar system and
the experiences within other dimensional realms of consciousness.
Thus, a personality is only a facet of the soul.
The soul may incarnate as any facet to express that portion of itself. As a soul approaches its completion of the solar cycle
of consciousness, the personality becomes more multi-sided and expresses greater facets of the soul. This is because each
incarnation "burns off" negative karma which requires less and less attention. Finally, the personality will become a complete
expression of the soul and the cycle of reincarnation is finished for the soul.
As the soul succumbs to worldly desires
by abandoning its intellect for sensuality, it becomes more and more one-sided.
When the individual has attained complete human-divine unity, its cycle of reincarnations is finished, the soul is liberated,
and the soul then merges with its spirit and, therefore, with God. The soul record (memory) is forever retained. This record
is, at all times, is the sum total of what the soul personality has been: all it has thought, all it has experienced; all
it has eaten, drunk, and felt through the ages.
Thus, as the soul is subjected to reincarnation, both the atheist and
the religionist are correct. The atheist believes the personality does not survive after death. The religionist believes the
soul is judged after death by its Creator. Substituting "personality" for "soul", both are expressing the truth. The personality
is evaluated after death and then returns to the soul which created it, thereby giving up its own independent existence and
becoming once again a facet of the soul. This process is different from the process where the soul merges with the spirit
after it completes its cycles of reincarnation.
With each incarnation into the physical realm (the solar system) and
the other realms of consciousness, the general plan for perfecting the soul proceeds. Another facet of the soul is assumed
and incarnated to experience tribulation in order to reinforce the character of the soul's entire personality.
The
trials and tribulations of individuals, groups, nations, and races, are dealt with time and time again through free will until
they are solved. Then souls are free to journey to other worlds, or other solar systems, or other universes, or other dimensions
of the hierarchy of consciousness.
Quotes from Edgar Cayce |
About the Cosmos and Souls |
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In the beginning God created the heavens and the earth. How? The Mind of God moved, and matter, form, came into being. |
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Spirit is life. Mind is the builder, and the physical is the result. |
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In each atom, in each corpuscle, is life. Life is that you worship as God. |
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For the earth is only an atom in the universe of worlds. |
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All souls in the beginning were one with the Father. The separation or turning away brought evil. |
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For man may separate himself from God - the Spirit - but the spirit does not separate from man. |
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All souls were created in the beginning and are finding their way back to whence they came. |
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Each soul is destined to become a portion again of the First Cause, or back to its Maker. |
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The Father has not willed that any soul should perish, and is thus mindful that each soul has again, and yet again,
the opportunity for making its paths straight. |
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Life is, in all its manifestations in every animate force, Creative Force in action; and is the love of expression
- or expressing that life; truth becoming a result of life's love expressed. For, these are but names - unless experienced
in the consciousness of each soul. |
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All power, all force, is a manifestation of that which is termed the God-consciousness. |
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The coming into the earth has been and is, for the evolution or evolving of the soul unto its awareness. |
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Birth in the physical is death in the spiritual. Death in the physical is the birth in the spiritual. |
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Each soul enters with a mission. We all have a mission to perform. |
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The conquering of self is truly greater than were one to conquer many worlds. |
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He who understands nature walks close with God. |
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What is truth? Law. What is Law? Love. What is love? God. What is God? Law and love. These are as the cycle of truth
itself. |
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You grow to heaven. You don't go to heaven. |
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"All souls were created in the beginning and are finding their
way back to whence they came." - Edgar Cayce |
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visitors |
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Send comments to: Kevin Williams Copyright © 2007 Near-Death Experiences & the
Afterlife Last modified: July 09, 2006 |
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The Story of little Adam and the Rooster's Egg
Little Adam came to his Dad Tony and and his Mum Sharon on his ninth
birthday to
ask his parents a question, which had been on his mind for some time.
'Hey, Dad, Mum, where exactly
did I come from?'
'Well my son, answered Tony, you came out of your Mum, her womb, exactly nine
years ago.'
'Yes,
it was quite an occasion, Adam', added Sharon.
'It was just before lunchtime, when you were born on the 4th of August
1989.'
'Hmm!', said Adam; 'and where did you come from?'
'I came out of my mother's tummy on the 21st of October
1960, around breakfast
time, as far as I know', replied Sharon.
'Ok, and where did your mother, my grandma come from then?', Adam continued.
'Your grandma was born on the 16th
of May, 1922 and I don't know when', answered
Sharon and realising the nature of Adam's enquiry, she continued: 'And
I also do not
know when your greatgrandma, the mother of my mother was born, I didn't really
get to know her,
before she died, this got lost in history.
But she too, came out of her mother's womb and her mother was born by her
mother
and so on back to the beginning of time.'
'Ah, but then right then, at the beginning there must have
been a mother of all mot-
hers; where did that one come from - it could not have had a mother, isn't that so?',
Adam
continued his train of thought.
'Now you are asking a deep
question about the nature of all things,' replied Tony.
'The answer is found by discovering the nature of yourself;
what you truly are and away
from what you think or might believe you are; being here in a certain place at a certain
time and asking such pertinent questions.'
'Many people have asked and thought about the same thing, Adam',
continued Tony.
'One story says, that the first mother's name is Eve or Sarah or Dawn and she did not
have a
mother but was created out of her husband's tummy, whose name was Adam or
Abraham or Sunset.
The story goes,
that Eve was formed out of one of Adam's ribs; so to get the rib, the
first belly-button had to be created on Adam's
tummy, but Eve had no belly button.
To give Eve a belly button, she had to become like a mirror image of Adam and this
is
a selfreproductive process, where Eve comes out of Adam's tummy as a rib and Adam
comes out of Eve's tummy as another
kind of rib, you might call it a baby-rib.
One day you will understand this story as a metaphor for a recursive
or selfiterative
mathematical function or as a process in the genetic expression of the sexual chromo-
somes;
say in the creation of the differences between male and female.
If you have XX or eight digits put together and then
you take away one of the digits,
then you get XX-1=XY and more specifically XX becomes XX+XY, because the single
digit
of the rib brings back the XX as a oneness or an unity.
So the X-part of the chromosome partners XX+XY defines the
femaleness in Eve and the
Y-part of the pairing patterns the maleness in Adam.
Eventually the genetic code
of 16 generational permutations derives from that and all
of that becomes part of a mathematical encoding of energy
in geometrical forms, which
then can build bodies and biochemical structures in using that code.
Now the story
breaks down Adam; because you see it talks about your namesake
Adam as being the first father, also being the first
Son of God.
People begin to argue about just who this God is, does it exist or not?
Is it a he or a she and
things like: if God created Adam and Eve out of Adam, then who
created God?
And who or where are God's parents,
and do they have belly buttons or not?
So to answer your question about where you came from, one must also answer this
question
about what God is; otherwise the story just goes on and on without end.
But once you know what God is; then you will
be able to solve many mysterious and
paradoxical questions about the nature of time and space and the nature of all
things;
the universe, your life and the beginnings and the endings and so forth.
Again, the solutions
can be made or explained rather technically, what with quantum
physics and multidimensional spacetimes in relativity.
It
can also be told in the form of a parable; here it goes:
"Once upon a time,
there lived this rooster in a place enclosed by walls of pure
crystallised mountains.
It was a world all within
itself.
This selfcontained universe of the rooster was all the rooster knew.
There was this big problem stirring
in the rooster's head however.
Not only was this rooster absolutely alone in its world, it was also totally
invisible.
It knew itself to be a rooster, because it had thought and imagined itself to be a rooster.
But try
as it might, it could not see, hear, smell, touch or taste itself.
And so this rooster was staring at the crystallised
mountain walls with its own ima-
ginary rooster eyes and thought of its own wretched state of existence of no experiences,
except
of what it could dream up or imagine in its thoughts.
The rooster knew that all of its world was pure imagination;
the crystal mountains and
all the stillness and movement within it.
Sure, the rooster conjured up other roosters
and places and things; but it was all
imaginative; it all revolved around itself and its own thoughts.
The rooster's
imagination was all and everything it could be, yet it was so limited in its
expression of itself as itself.
It
was so absolute in its omnipresence and omnipotential, that it only produced
loneliness; no other rooster or thing
or movement or stillness was able to interact or
share anything with the rooster.
The rooster was the absolute
and infinite creator of all its own imaginings; but being so
totally eternal and so absolutely alone made the rooster
very unhappy and very sad.
Well, one could say, the definitions of what unhappy and sad and loneliness are,
became
an inner experience, created by the rooster's very own thoughts and imaginings.
So the rooster created its inner world
and reflected upon it, imagined it to be its outer
world also, passed and beyond the crystalline mountain walls.
'What
was the other side like, the outside', the rooster thought to itself?
'Is there an opposite to unhappiness, to excruciating
loneliness and to sadness?'
The rooster did not know and it was tired to imagine so many beautiful things, which
did
not create tangible experiences, but seemed only to accentuate the rooster's sense of
being all alone in the world.
But
a thought dawned on the rooster, perhaps somehow the outer world could
become reflected in the inner world.
And
so the rooster devised a way to turn the situation inside out.
The one thing the rooster knew very well, was its own
energy, its creative potential.
And it knew abstractions, numbers, shapes and concepts it had created in using its
dis-
coveries of numbers and the invention of geometries in iterative mathematical
functions and relationships.
Like
the event, when it finally escaped the circular selfrepeating computational loop of
its own primary state of experiental
being in simply cutting the circle to define the nu-
meral 1 from the Zero and to allow a linear beginning and a linearised
end.
12 dimensions could be enfolded in 3, time and space had come into being and nested
complexities of topologies
and relative curvatures allowed refinements on quantumised
scales of energy and displacement.
Oh it
had been fun; the rooster's mind had felt elated, good, euphoric.
Names like that had also become definitions, contrasting
the feelings of unhappiness
and loneliness - and the rooster knew that it had established a set of feelings and
experiences
from whom it could now choose.
Did it prefer a feeling of happiness and joy to an experience of loneliness
and
sadness?
It had often been very painful, this journey of selfdiscovery and the creation of the ever
expanding
perimeter of its own realm of existence, which was all there was or ever
could be.
'But how can one experience
those numbers, ratios and shapes as an outer experience
and out of one's own mind', the rooster asked itself?
Then
an idea came to the rooster; the rooster would have to project itself in giving part
of itself away and out of itself
- to create the imaginary outside reality and to energise
the same, bathing it in the rooster's very own energy of
self.
How to do it?
'I shall transform my own energy into other forms', so the rooster decided.
Now how
to project?
'I must define myself as source energy, able to penetrate myself, my own self-limitations
and my
own boundary conditions, however subject to extension and refinements.
Then I must somehow reproduce myself in such
a way that the projection of myself is
able to know me as itself; my image can then become real as the part of me,
which I
have projected and energised.
But I shall be careful in that I shall not allow my projected and imaged
self to know
myself in the totality which I am and which I have experienced.'
'I am so sick of being
everywhere at all times and of experiencing that wretched state
of being everything, unable to get away from my own
self.
I am going not to be omnipotent any more; I'm going to share myself around as me, in
parts.
So
I choose to lose myself in what I am going to create in such a way, that I can have an
adventure and fun in finding
myself again within my own creation.
And my inner self shall be as one with my outer self, but my outer self shall
have a
scope of discovery and a sense of not knowing what my inner self knows.
And so the learning of my outer
self shall thrill me and allow my inner self to grow
in tandem and in harmony with my outer self.'
'Now the
smart thing to do is to create in such a manner, that I get back more than
what I give away from my energy, and the
way I shall define this, is to set the thing up
so that the more of myself I give away, the more I am used up, the
more reflection po-
tential my creation shall have.
So when my creation wakes up and when it begins to release
my absorbed energy back
to me, then will my creation, my Beloved and my baby begin to shine its light upon me
and
this will make me visible for the first time in the history of myself.'
The rooster got excited; 'I, the rooster shall
become visible one day', it thought!
It quickly devised a selfconsistent and logical way to create the outside world
and
called it the rooster's universe.
The rooster took an algorithm from its mathematical repertoire and produced
10 fun-
damental numerical constants to mix up the dimensions, forces and energy interactions
necessary and
then it initiated a process of self-reproducing blueprints, the primary
principles and the elementary laws regulating
the omniphysical nature of the universe.
That was the easy bit.
The universe became created mathematically and
in imaginary complex functions,
seeded in quantised numbers called integers and series of numbers, some converging
in
limits and others diverging in unitary infinities.
But how to bring it outside the crystalline mountain walls, which
had proved so im-
penetrable to the rooster's mindfu
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